Huzur SAW ke Jism e Mubarak se Lagi Mitti Tamaam Jagaaho se Afzal hai (Salaf-o-Saleheen se Saboot)

Ahle Sunnat wal Jamaat ka Nazariya hai ke

Huzur SAW ka Roza e Mubarak ka wo Hissa Jo Aapke Jism e Mubarak se Laga huwa hai, ya Huzur SAW ke Roza ke Matti ke wo Zarre Jo Aapke Jism e Mubarak se Lage huwe hai.

Wo Kaabe se aur Arsh se bhi Afzal hai aur Yeh Aqeeda Salaf-o-Saleeheen se Saabit hai, Unke Irshaadaat Mulaaheza Farmaaye :

1 – Mashoor Mufassir Allama Aalusi Rh. Al Mutawaffa 1270 Hij. Farmaate hai ke

 البقعة التي ضمته صلّى الله عليه وسلّم فإنها أفضل البقاع الأرضية والسماوية حتى قيل وبه أقول إنها أفضل من العرش.

Zameen ka wo Tukda jo Nabi SAW ke saat Laga hai, wo Zameen wa Aasmaan ki Tamaam Jagaaho se Afzal hai, Hatta ke yeh bhi Kaha gaya hai aur Mai bhi yahi Kehta hu ke Yeh Arsh se bhi Afzal hai.

(Tafseer e Ruhul Ma’ani : Jild 13 : Safa 111)

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Milad un Nabi Kyun NAHI Manaana Chahiye (Bralwi Ulama ki Zubaani)

Hum Milad-un-Nabi Kyun Nahi Manaate (Ulama e Bralwi ki Zubaani)

Ulama e Bralwiya ko Baar Baar Yeh baat Kahi Jaati hai ke Milad ke Manaane aur Uske Juloos se Islaam ki Ibtedaayi 500 Sadi (500 years) Khaali rahi hai.

Lekin Ba-jaaye Samajhne ke, Yeh Hazraat Ulta Ulama e Ahle sunnat wal Jamaat ko Bhala Bura Kehte hai.

Par jo baat Ulama e Ahle Sunnat ne Kahi hai, wahi Bralwi Ulama ne bhi Kahi hai.

Pas, Ab Baat Hamaari hai, Zubaan Unki hai.

Bralwi Hazraat ke Hakeem ul Ummat, Mufti Ahmed Yaar Khan Naeemi Farmaate hai ke

“ Imam Sakhaawi Rh. ne Farmaaya ke Milad Shareef Teeno Zamaano me Kisi ne NA kiya, Baad me Ijaad huwa.”

(Jaal al Haq : Safa 236)

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Eidain ki Namaz me 6 Takbeere Sunnat hai Part 2 [Eidain me 12 Takbeere Huzur SAW se Saabit NAHI hai]

Ghair Muqallideen Hazraat Eidain me 12 Takbeero ke qaayil hai, Is Masle par Unke Dalaail ka Tarteebwaar Jawaab pesh e Khidmat hai :

Hadees no 1 :

حَدَّثَنَا أَبُو بَكْرٍ قَالَ: حَدَّثَنَا وَكِيعٌ، قَالَ: حَدَّثَنَا عَبْدُ اللَّهِ بْنُ عَبْدِ الرَّحْمَنِ بْنِ يَعْلَى الطَّائِفِيُّ، عَنْ عَمْرِو بْنِ شُعَيْبٍ، عَنْ أَبِيهِ، عَنْ جَدِّهِ، «أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ كَبَّرَ فِي عِيدٍ ثِنْتَيْ عَشْرَةَ تَكْبِيرَةً، سَبْعًا فِي الْأُولَى، وَخَمْسًا فِي الْآخِرَةِ»

Sanad :

Imam Abu bakr Ibn Abi Shaiba Rh. — > Wakii Rh. — > Abdullah bin Abdur Rehman bin Ya’ala At-taa-efi — > Amr bin Shoaib Rh. AN— > Unke Waalid [Shoaib Rh.] AN — > Abdullah bin Amr bin Aaas Rdh. — > Huzur SAW.

(Musannaf Ibn Abi Shaiba : Jild 4 : Safa 212-213)

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Al – Jawaab no 1 :

Is riwayat me Amr bin Shoaib Rh. aur Unke Waalid Shoaib Rh. Dono MUDALLIS hai.
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Eidain ki Namaz me 6 Takbeere Sunnat hai Part 1 [Ahadees wa Aasaar se Saboot]

Ahle Sunnat wal Jamaat Ahnaaf Kehte hai ke Eidain ki Namaz me 6 Takbeere Sunnat hai, aur Unki Baat Hadees se Saabit hai aur wo Ahadees wa Aasaar Darj e Zail hai :

Hadees no 1 :

عَلِيُّ بْنُ عَبْدِ الرَّحْمَنِ وَيَحْيَى بْنُ عُثْمَانَ قَدْ حَدَّثَانَا , قَالَا: ثنا عَبْدُ اللهِ بْنُ يُوسُفَ عَنْ يَحْيَى بْنِ حَمْزَةَ قَالَ: حَدَّثَنِي الْوَضِينُ بْنُ عَطَاءٍ أَنَّ الْقَاسِمَ أَبَا عَبْدِ الرَّحْمَنِ حَدَّثَهُ , قَالَ: حَدَّثَنِي بَعْضُ أَصْحَابِ رَسُولِ اللهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ: صَلَّى بِنَا , النَّبِيُّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَوْمَ عِيدٍ , فَكَبَّرَ أَرْبَعًا , وَأَرْبَعًا , ثُمَّ أَقْبَلَ عَلَيْنَا بِوَجْهِهِ حِينَ انْصَرَفَ , قَالَ: «لَا تَنْسَوْا , كَتَكْبِيرِ الْجَنَائِزِ , وَأَشَارَ بِأَصَابِعِهِ , وَقَبَضَ إِبْهَامَهُ» فَهَذَا حَدِيثٌ , حَسَنُ الْإِسْنَادِ

Sanad :

Imam Tahaawi Rh. — > Ali bin Abdur Rehman Rh., Yahiya bin Usmaan Rh. — > Abdullah bin Yusuf Rh. — > Yahiya bin Hamza Rh. — > Wazeen bin Aata Rh. — > Qaasim Rh. — > Ashaab e Rasool Rdh. — > Rasoolullah SAW.

Matan :

Abu Abdur Rehman Qaasim Rh. Farmaate hai ke Mujhe Ashaab e Rasool SAW me se Baaz Sahaba Rdh. ne Bataaya ke Hume Rasoolullah Saw ne Namaz e Eid Pardhaayi.

Pas Aap Saw ne 4, 4 Takbeere Kahi [Yaani 3 Takbeer Eidain ki aur 1 Ruku ki].Phir namaz se Faarigh hokar Rukh-e-Anwar Hamaare taraf karke Farmaaya :

Bhul na Jaana, Eidain ki Takbeere Janaaze ki Takbeero ki Tarah 4 hai.

(Sharah Ma’ani ul Aasaar Lit Tahawi : Jild 4 : Safa 345, Hasan)

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Ghair Muqallideen ke Nazdeek Imam Abu Dawud Rh. aur Imam Munziri Rh. ka Sukoot Hujjat hai.

Ghair Muqallideen ke Nazdeek Imam Abu Dawud Rh. Al Mutawaffa 275 Hij. ka Sukoot riwayat ke Saheeh aur Uske Tamaam Raavi Imam Abu dawud Rh. ke Nazdeek Siqa hone ki Daleel hai aur Isi Tarah Imam Munziri Rh. Al Mutawaffa 656 Hij. ka Sukoot bhi Unke Nazdeek Hujjat hai.

Hawalaat Mulaaheza Farmaaye :

1 – Ghair Muqallideen ke Mujtahid Qazi Shaukaani Rh. Ek Maqaam par Farmaate hai ke

Imam Abu Dawud Rh. aur Imam Munziri Rh. ne us [riwayat] par Sukoot Ikhtiyaar kiya aur Uski Sanad ke Rijaal Imam Abu Dawud Rh. ke Nazdeek Siqa hai. (Nail ul Autaar : Jild 1 : Safa 161, Dusra Nusqa : Jild 1 : Safa 466)

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Maloom huwa ke Ghair Muqallideen ke Nazdeek Imam Abu Dawud Rh. ne Jis riwayat par Sukoot Ikhtiyaar kiya, wo riwayat Ahlehadees Hazraat ke Nazdeek Saheeh aur uski riwayat ke Tamaam Rijaal bhi Imam Abu Dawud Rh. ke Nazdeek Siqa hote hai.
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Abu Ayesha Al Qurshi Rh. Jamhoor Muhaddiseen ki Nazar me.

Eidain ki Takbeeraat ke Mutalliq Abu Dawud me Maujood riwayat, Jisme hai ke Huzur SAW Eid ki Namaz 6 Takbeer Kehte the, Us riwayat me Ek Raavi Abu Ayesha Al Qurshi Rh. Maujood hai, Jispar Ghair Muqallideen ne Aiteraaz kiya hai.

Aiteraaz :

Ghair Muqallideen ke Muhaddis Abdur Rehman Mubarakpuri Rh. [Abu Dawud ki riwayat par] Aiteraaz Karte hai ke [Isme Ek Raavi] Abu Ayesha Rh. Majhool hai. (Al Qaul us Sadeed : Safa 45)

Al – Jawaab no 1 :

Imam Mizzi Rh. Al Mutawaffa 742 Hij. Farmaate hai ke Abu Ayesha Rh. se Makhool Rh. aur Khaalid bin Ma’ad Rh. ne riwayat ki hai.

(Tehzeeb ul Kamaal : Jild 34 : Safa 17)

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Imam e Azam Abu hanifa Rh. ki Siqaahat, Sadaaqat wa Adaalat par Ek Imli Nazar.

Sultan ul Muhaddiseen, Sayyidul Fuqaaha Hazrat Al Hafiz ul Muhaddis ul Faqi al Imam al Azam Abu hanifa Noma’an bin Saabit Rh. Al Mutawaffa 150 Hij. Siqa hi Nahi, Balke Aala Darje ke Siqa Muhaddis, Faqi aur Ilm e Hadees ke Maahir hai.

Aap ki Adaalat,Sadaaqat wa Siqaahat par Huffaaz wa Ulama ke Irshaadaat Darj e zail hai :

1 – Qaasim Bin Ma’an Rh. Al Mutawaffa 175 Hij. Farmaate Hai Ke Log Kisi Ke Paas Nahi Jiski Majlis Imam Abu Hanifa Rh. Zyaada Faide-Mand Ho.

2 – Hujr Bin Abdul Jabbar Rh. Farmaate Hai Ke Mai Ne Imam Abu Hanifa Rh. Ke Jaisa Nahi Dekha.

3 – Imam Sulaiman (Bin Mehraan) Rh. Al Mutawaffa 148 Hij. Farmaate Hai Ke Imam Abu Hanifa Rh. Muttaqi Aur Sakhi The.

4 – Hazrat Yazeed Bin Haroon Rh. Al Mutawaffa 206 Hij. Farmaate Hai Ke Imam Abu Hanifa Rh. Imam Sufiyan Sauri Rh. Se Bade Faqi Hai.

5 – Imam Abdullah Bin Mubarak Rh. Al Mutawaffa 181 Hij. Farmaate Hai Ke Logo Me Sabse Bade Faqi Abu Hanifa Rh. Hai Aur Maine Fiqh Me Unki Tarah Kisi Ko Nahi Dekha.

6 – Imam Maalik Rh. Al Mutawaffa 179 Hij. Farmaate hai ke Maine Ek Shaks ko Dekha, Agar wo Tumse Is Sutoon [Pillar] ke bare me Dawa kare ke Soone ka hai, Toh use Daleel se Saabit Kardenge.

(Tehzeeb ul Kamaal : Jild 29 : Safa 428-430)

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Ghair Muqallid Ahlehadeeso ke Aapas me Ikhtelaafaat Part 1 [Tashahud ke Masle par Mukhtalif Aqwaal]

Umuman Ghair Muqallideen Ummat ko Yeh kehke Dhoka Dete hai, ke Hanafi ka shafii se Ikhtelaaf hai aur Shafii ka Hanbali se, Hanbali ka Maliki se aur Maliki se Hanafi hai.

Aur Kehte hai ke Hum Ikhtelaaf ki Shakal me Kitaab wa Sunnat ki Taraf Lauto.

Lekin Unko Pata nahi hai, Khud Ahlehadees Firqe me Apas me Kitna Iktelaaf hai.

Aayi-ye ! Jo Quraan wa Hadees par Amal karne ka, Ikhtelaaf ki Surat me Quraan wa Hadees ki Taraf Lautne ka Dawa’a Karte hai aur Saat hi Saat Hanafi, Shafii ko Ikhtelaaf ka Ta’ana Dete hai, Unk Androoni Daastaan Dekhte hai, Tashahud me Ungli hilaane ke Masle par.

Pehla Ikhtelaafi Nazariya :

Ghair Muqallideen Ulama me Ek Jamaat wo hai, Jo Yeh Kehte hai ke Ungli Ashadu al-laa par Uthaana aur Illallah par Jhukaana Chahiye.

1 – Ahlehadees Aalim, Allama Ameer Yemeni Likhte hai ke (Tashahud me) Ishaara karne ki Jagah ‘laailaaha Illallah’ hai, Kyunke Behaiqi ki Ek riwayat me Huzur Saw ka amal Aisa hi hai.

(Subool us Salaam : Jild 1 : Safa 283)

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Imam ke Peeche Fatiha Na Padhne ke Dalaail Part 2 (Ahadees e Rasool se Saboot)

Imam ke Peeche Fatiha NAHI Padhne ki Saheeh Ahadees bhi Maujood hai, Jo ke Darj e zail hai :

Daleel no 1 :

Hazrat Abu Musa Ashari Rdh. ek Taweel Hadees Naql Karte hai ke Rasoolullah ne Hume Khitaab Farmaaya aur Sunnat ke Mutaabiq Zindagi Guzaarne ki Talqeen Farmaayi aur

Namaz ka Tareeqa Batlaaya aur yeh Farmaaya ke Namaz Padhne se Qabl Apni Safo ko Durust Karlo.Phir Tum me se ek Tumaara Imam Bane.

Jab wo Takbeer Kahe, Toh Tum bhi Takbeer Kaho aur Jab wo Qirat Kare Toh Tum Khamosh Raho aur Jab wo (Imam)

غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ

Kahe, Toh Tum Aameen Kaho. (Saheeh Muslim : Hadees no 404, Safa 174)

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